The summary of ‘Babylonian Magic – The Maqlu Ritual – Invoking the Gods to Destroy Evil Magic’

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00:00:0000:17:38

The video explores ancient Mesopotamian magic and counter magic practices, focusing on rituals like Maklu and Makali. These rituals involved invoking gods like Shamash for protection and justice against malevolent magic. Important terms like "kashaptu" are emphasized over modern terms like "witchcraft." Ancient manuscripts and rituals, such as the burning of figurines to combat evil forces, are detailed. Collaborative efforts in magic archaeology are encouraged to recreate and understand ancient rituals accurately. Overall, the video advocates for scholarly exploration of ancient magic and warns against promoting conspiracy theories about civilizations like the Sumerians.

00:00:00

In this segment of the video, the focus is on the concept of magic and counter magic in ancient Mesopotamia. Magic, often associated with negative forces like sickness and death, coexists alongside orthodox religion, creating a sense of unease. Counter magic rituals, such as the maklu ritual, were developed to combat malevolent magic attacks. The maklu ritual involved burning effigies to destroy evil forces and invoking the sun god Shamash for protection. This elaborate ritual provides insight into the intersection of magic, ritual, and religion in ancient Mesopotamia.

00:03:00

In this segment of the video, the speaker discusses the ritual of Maklu, which is a counter-magic ritual invoking the sun god, Shamash, to punish those responsible for an attack. The term “witchcraft” and its associated terminology are explored, with a focus on reclaiming the terms by modern practitioners. The importance of using Akkadian terms like “kashaptu” and “kishbu” instead of “witch” and “witchcraft” is highlighted. The Maklu ritual is described as being preserved in numerous manuscripts from different Mesopotamian regions, with nine cuneiform tablets containing incantations and instructions for the ritual. Additionally, the ritual is mentioned in a private letter from the exorcist-healer Nabu-nadin-shumi to King Esarhaddon in 670 BCE.

00:06:00

In this part of the video, the speaker discusses an ancient ritual known as the “makkali ritual” that was performed in the month of Abu (similar to the Hebrew month of Av). Victims of malevolent magic believed this time of the year was especially prone to supernatural evil. The ritual was carried out overnight by an expert known as an ashipu, with elements involving invoking gods like Shamash and Nuska for protection and justice. The original shorter version of the ritual evolved into a more complex overnight performance. The library of Asher Benepal, where important manuscripts were found, is highlighted for its significance but lack of recognition.

00:09:00

In this segment of the video, the ritual for punishing and breaking the evil magic of the kashap2 is described. It involves burning figurines symbolizing the binding and judgment of the victim’s oppressor. The victim participates in the burning of these figurines to undo the evil magic, followed by untying knots and casting a band into the flames. The ritual includes invoking deities like Shamash and Nusca, stirring the fire with an ash branch, pouring spring water to invoke primordial god Ia, placing a symbolic stone to prevent the return of the kashap2 as an evil spirit, and conducting an exorcism ritual to trap the spirit in the underworld. Various incantations are chanted during the ritual, creating a trance-like environment. The longer standard version of the ritual involves three main sections: burning and drowning, protecting the victim and their home, and ritual washings. The rituals may be performed during the day for shorter versions or overnight for the longer standard version, completed in the early hours of dawn. The ritual objects are complex, including figurines made of various materials, and the kashap2 is both burned and drowned in the process.

00:12:00

In this segment of the video, the speaker discusses the ancient Mesopotamian ritual known as the “maklu.” The ritual involves a test where an accused person jumps into a river to prove their innocence of evil magic accusations. If the accused sinks, the accuser takes possession of their house, but if the accused survives, the accuser is put to death, and the accused gains the accuser’s house. The ritual also includes fumigations with sulfur and a plant called kukru. The practice involved oil massages, washings, and invoking deities to seal the deal. The ritual is complex and developed over a millennium, offering a sensory experience and catharsis. Understanding the ritual is recommended for those interested in magic theory, history, or practice.

00:15:00

In this segment of the video, the speaker discusses the concept of magic archaeology and collaboration among ceremonial practitioners, archaeologists, esteriologists, and historians to recreate ancient rituals. The importance of studying ancient magic and the occult is highlighted. Viewers are encouraged to subscribe to the channel Esoterica for scholarly content on esotericism. The speaker also recommends SV Abush’s edition of the Makloo ritual for in-depth analysis and understanding of ancient magic. Additionally, the importance of respecting and accurately analyzing ancient civilizations like the Sumerians is emphasized, discouraging the promotion of conspiracy theories.

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